Friday, April 18, 2008

Shree Krishna the Divine Lover


Krishna was physically irresistibly appealing. Ancient texts dwell at length on his exceptionally alluring countenance: a blue complexion soft like the monsoon cloud, shining locks of black hair framing a beautifully chiseled face, large lotus like eyes, wild -flower garlands around his neck, a yellow garment (pitambara) draped around his body, a crown of peacock feathers on his head, and a smile playing on his lips.


In the embrace of Krishna, the gopis, maddened with desire, found refuge; in their love dalliance with him who was the master in all the sixty-four arts of love, the gopis felt a thrill indescribable; and in making love with him in that climatic moment of release, in that one binding moment, they felt that joy and fulfillment which could not but be an aspect of the divine. Through their experience, thus, the erotic the carnal and the profane became but an aspect of the sublime, the spiritual and the divine.This cumulative myth sustained one basic point: for women, Krishna was a personal god, always accessible and unfailingly responsive. He was a god specially made for women. In the popular psyche, Krishna and Radha became the universal symbol for the lover and the beloved. Krishna was the ideal hero, and Radha the ideal heroine.








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According to tradition, unmarried girls from ten to fourteen years of age worship the Goddess Durga in order to fulfil their desire for a suitable husband. But the unmarried girls of Vrindavana were already attracted by the beauty of Krishna. Thus they daily worshipped goddess Durga early in the morning after taking a bath in the river Yamuna, and supplicated the goddess to arrange for their match with Krishna.

Each morning, the gopis would assemble together at the banks of Yamuna and, holding one another's hands, loudly sing of the wonderful pastimes of lord Krishna before entering the river. It is an old system among Indian girls and women that when they take a bath in the river they place their garments on the bank and dip into the water completely naked. The portion of the river where the girls and women bathe was strictly prohibited to any male, and this is still the system in some parts.

One day Krishna appeared on the scene with his friends. Observing the garments left on the bank by the bathing gopis, he immediately collected all the garments, climbed up a nearby tree, and with a smiling face spoke to them thus: "My dear girls, please come here one after another and pray for your garments and then take them away. I'm not joking with you, just telling the plain truth. Please don't come here all at once. Come alone one by one; I want to see each of you in your complete beauty, for you all have thin waists."

When the girls in the water heard such joking words from Krishna, they began to look at one another and smile. Though outwardly showing resentment they were joyous to hear such a request because they were already in love with him. They then addressed him : " Do not joke with us in this way, it is unjust to us. You are a very respectable boy and very dear to us, so kindly deliver our garments immediately because we are all shivering from the cold water, and end our suffering."

But all their supplications could not convince Krishna. Seeing that Krishna was strong and determined, they had no alternative but to abide by his command. One after another they came out of the water, but because they were naked, they tried to cover their nakedness with their soft hands. On observing this Krishna chided the gopis, addressing them thus: " My dear girls, you have committed a great offence by going naked in this holy river, because of this the presiding deity of this holy river is displeased with you. Therefore to please this deity touch your forehead with folded palms and ask for his forgiveness." The gopis were all simple souls, and whatever Krishna said they took to be true. They followed his command, but in doing so exposed their nakedness in all its beauty to Krishna's gaze, which was exactly what Krishna desired.

All the unmarried gopis who prayed to Goddess Durga to have Krishna as their husband were thus satisfied. A woman cannot be naked before any male except her husband. The unmarried gopis desired Krishna as their husband, and he fulfilled their desire in this way.

Thursday, April 17, 2008

badi Der bhai Nandlala

Gracious Krishna




Achyutaashtakam

Achyutam Keshavam Rama Narayanam.
Krishna Daamodaram Vasudevam Harim.
Shridharam Maadhavam Raamachandram Bhaje.
Jaanki Naayakam Raamachandram Bhaje.

Achyutam Keshavam Satyabhaa Maadhavam.
Maadhavam Shridaram Radhika Radhikam.
Indira Mandriram Chetasaa Sundaram.
Devaki Nandanam Nandanam Sandadhe.







Hare Krishna











Vishnu meditates on the Divine Radha Govinda

Dasavatar Stotra

DASAVATARA STOTRA


pralaya-payodhijale Kesava dhrtavanasi vedam
vihitavahitra- charitra- makhedam
kesava dhrta minasarira
jaya jagadisa hare
O God, in the form of a fish! In the flood of dissolution you have held up the revealed knwoledge of the Vedas, like a boat, without effort.
Hail! Hari, God of the world, Victory to Thee!
ksitirati-vitulatare Kesava tava tishati prsthe
dharani-dharanakina-cakragarishte
kesava dhrta kacchaparupa
jaya jagadisa hare
O God, in the form of Tortoise! On the ample expanse of your back, calloused by the burden of the earth that it bears, securely stands the world.
Hail! Hari, God of the world, Victory to Thee!

vasati dasanasikhare dharani tava lagna
sasini kalankakaleva nimagna
kesava dhrta sukararupa
jaya jagadisa hare
O God, in the form of the Boar! The world restsin peace on the tip of your tusk, like the dark marking ont he disc of the moon.
Hail! Hari, God of the world, Victory to Thee!

tava kara kamalavare
nakhamadbhutasrngam
dalita hiranyakasipu varabrngam
kesava dhrta naraharirupa
jaya jagadisa hare
O God, in the form of Man-Lion! In your hand of lotus like beauty, are the finger nails with their wonderful tips which have torn as under the most powerful demon Hiranyakasipu, as if he was a huge insect.
Hail! Hari, God of the world, Victory to Thee!

Chalayasi vikramane balim adbhutavamana
padanakhantra-janita-janapavana
kesave dhrta vamanarupa
jaya jagadisa hare
O God, in the form of dwarf! By planting your feet you have cheated Bali, the mighty . Ganga, the river which sanctifies the world, has come out of you rtoe-nails.
Hail! Hari, God of the world, Victory to Thee!

ksatriyarudhiramaye jagadapagata papam
snapayasi payasi samitabhavatapam
kesave dhrta bhrgupatirupa
jaya jagadisa hare.
O God, in the form of the Lord of the Bhrigus, you have bathed the world in the blood of the tyrannous rulers, thus cleansing it of sin and destroying the misery of its relative existence.
Hail! Hari, God of the world, Victory to Thee!

vitarasi diksu rane dikpatikamantyam
dasamukha-mauli-balim ramaniyam
kesava dhrta ramasarira
Jaya jagadisa hare
O God in the body of Sri Rama! You have a made a beautiful offering of the ten heads of the demon Ravana in battle to the guardians of the cardinal directions.
Hail! Hari, God of the world, Victory to Thee!

Vahasi vapusi visade vasaanam jaladabhanam
hala-hati-bhiti-milita-yamunabham
keshava dharta-haladharrupa
jaya jagadisha hare.
O God , in the form of Balarama,the bearer of the plough! You wear on your immaculate body a garment of the colour of the clouds, blue like the Yamuna, darkened by the fear of being dragged by your plough.
Hail! Hari, God of the world, Victory to Thee!

nindasi yajnavidhe-rahaha srutijatam
sadaya - hrdya darshitapasughatam
kesava dharta buddhasarira
jaya jagadisha hare.
O God, in the body of Buddha, the enlightened! Out of compssion of your heart you have condemned the ritualistic portion of the vedas ordaining the killing of the animals .
Hail! Hari, God of the world, Victory to Thee!

maleccha-nivaha-nidhane kalayasi karavalam
dhumaketumiva kimapi karalam
kesava dharta kalsisarira
jaya jagadish hare.
O God, in the form of Kalki! For the destruction of wicked , you carry a meteor-like sword in your hand, trailing a train of disaster to them.
Hail! Hari, God of the world, Victory to Thee!

srijayadevakeverida-muditmudaram
srnu subhadam sukhadam bahvasaram
kesave dharta dasavidhiraupa
jaya jagadish hare.
O God, who took ten forms! Please listen to the song of Jayadeva.It bestows goodness, and joy; it is the essence of life.
Hail! Hari, God of the world, Victory to Thee!


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The Dasaavtars

Dasavatara

WHAT IS AVATARA?
AVATAR is a word that is commonly heard but rarely understood. In English, the word has come to mean "an embodiment, a bodily manifestation of the Divine." However, the Sanskrit word Avatara means "the descent of God" or simply "incarnation." When the Lord, from the highest realms of the heavens, chooses to come “down to earth”, this descent is called an “Avataara”. Lord Vishnu, the benevolent god who watches over the welfare of humanity, descended to earth and took on various forms to fight catastrophes and wars to save humanity.
WHY SHOULD GOD TAKE “AVTAARAS”?
Lord Krishna has made it clear in "Bhagavad Gita" that
Yadhaa yadhaa hi Dharmasya Glaanir bhavathi Bhaaratha Abhyuthaanam Adharmasya Tad Aatmaanam srujaamyaham
"Whenever there is a decline in the natural order of the Universe, whenever there is a rise in evil beyond certain limits, I manifest myself” and
Paritranaaya Saadhoonaam Vinaasaaya cha Dushkritaam Dharma Samsthapanaarthaayaya Sambhavami yuge yuge
"To protect the virtuous, to destroy evil and to establish Dharma, I recreate myself in every Yuga".
WHY SHOULD HE TAKE THE TROUBLE OF “COMING DOWN” TO US?
He can do all these without coming down. But, it is to give us the reassurance that He is with us by being in our physical proximity that He takes these Avataaras. He can appear in this world as a concrete person and appear to be in flesh and blood and every such manifestation is called an Avatara. The concept of Avataara is a distinguishing feature of Hinduism that is not present in any other religion.
WHAT ARE SOME OF THE MAIN AVATARAS OF LORD VISHNU ?
“Avtaaraa: asankhyeyah” – Avataaras are countless. There is a saying that the Lord Himself has not kept a tab on the number of Avataaras He had taken! Down from the Vedas to Puraanas, as many as 100 + Avataaras have been identified but only 10 as the main Avataaras.
DO THE AVATARAS HAVE ANY BEARING TO THE MODERN THEORY OF EVOLUTION?
We cannot say so exactly. But in a way, we may derive a parallel:
First, the creatures that live solely in water - Matsya;
Then, those that can live in both water and land (amphibian) - Koorma;
Then, those that live solely on land (mammals) - Varaaha;
Then Half-lion and Half-man - a stage between Homo sapiens and animals (Tiryaks) - Nara + Simha;
Then, Homo sapiens with short stature - Vaamana;
Then, the rough and tough and not so civilized human - Parasurama, (Rama with the axe)
Then, the Perfect example of Civilized human - Sri Rama, (Rama with the bow)
Then, one with occupational (Ex: Agricultural) skills - Balarama, (Rama with the plough)
Then, Superhuman - Sri Krsihna
Then, the apocalyptic - Kalki